How long before we devise a means of telling horoscopes with gas lamps?

Your people are not unwise, after all: love of the perfect Deity may prevent us from loving imperfect man! But God's will is to restore the lost; and that can't be done without loving them.

Evil flourishes because the good aren't good enough," see murmured. "And sometimes the good just have bad days.

My soul longs for God, but a man is not just his soul, is he? Terrible to say, my clay lusts after the clay of nubile girl. To soothe my guilt, and please forgive my indelicacy, I have convinced myself that I seek to find God again in their arms and their unmentionable places.

He had acquired a reputation for possessing a noble character, and even for being something of a hero - or, at least, in the assessment of one contemporary commentator, one of those parties who are able to fulfil the public need in the event of genuine heroes being absent or, for any reason, unpalatable.

It occurs to me that my thinking has been faulty: we do not feel God's absence. We feel the absence of all that is lost to God, that which has set itself apart and refuses to return, believing itself to be in exile.

Think of a potter taking a misshapen bowl from his wheel and pounding it back into the tub of clay. A soul suffers while it is being pounded in this way, and suffers until it ceases to be. You are pounded down, and that which was you gets into something else. God tries again, and tries until the Work is complete. Meanwhile you, my son, are long gone

You're doing it again. Using reason to argue faith. Can't be done. Like playing croquet with a crochet hook. Sounds something like the right tool for the job, but isn't.

Somewhere there are gardens where peacocks sing like nightingales, somewhere there are caravans of separated lovers traveling to meet each other; there are ruby fires on distant mountains, and blue comets that come in spring like sapphires in the black sky. If this is not so, meet me in the shameful yard, and we will plant a gallows tree, and swing like sad pendulums, never once touching.

There were no milestones in the Copper Country. Often a traveler could only measure the progress of a journey by the time it took to get from each spoiled or broken thing to the next: a half-day’s walk from a dry well to the muzzle of a cannon poking out of a sand-slope, two hours to reach the skeletons of a man and a mule. The land was losing its battle with time. Ancient and exhausted, it visited decrepitude on everything within its bounds, as though out of spleen.